From bob@sunisis.nrlssc.navy.mil Fri Jul  8 09:51:17 1994
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Date: Fri, 8 Jul 94 11:47:16 CDT
From: bob@sunisis.nrlssc.navy.mil (Robert S. Linzell)
Message-Id: <9407081647.AA09136@sunisis.nrlssc.navy.mil.noname>
To: chan@shell.portal.com
Subject: An article for your archives (LONG, ~160 lines)
Status: R

Jeff,

I was given the latest copy of _The Free Market_ yesterday by a Libertarian
friend, and read with great interest the cover story, entitled, "The Crisis
of Statism."  It's a commentary on statism in general, and on the author's
view of current American sentiment with regard to the US government's notorious
expansion.  It mentions gun control and the criminalization of gun owners, so
I felt it was worthwhile to add to your collection, but perhaps not entirely
appropriate for the alerts lists.

I have received written permission by the publisher to post it to the net,
so I'll probably post it to t.p.g (as well as to other relevant newsgroups)
later today.  I'm also thinking of posting it to rkba-dems and fap, too.

The ASCII text file, which is included below, is ~ 8 kb in size (147 lines).
The publisher's copyright statement, name, address, phone & fax numbers are
included at the end.  I hope you can use it (not to mention others who use
the RKBA archives).  Thanks for your consideration.

Sincerely yours,

Bob Linzell
 __________________________________________________________________
|Robert S. Linzell  bob@sunisis.nrlssc.navy.mil (128.160.33.30)    |
|#include <std.disclaimer>      |        (Just my own $0.02)       |
| Neptune Sciences, Inc. 150 Cleveland Ave. Slidell, LA 70458  USA |
|__________________________________________________________________|

---------------------  Begin included text (statism.txt) --------------------


                      T H E   F R E E   M A R K E T

Ludwig von Mises Institute          Volume 12, Number 7              July 1994


                         The Crisis of Statism

                           by Joseph Sobran*

	American government, we are told, is notable for its stability.  And so
it seems, at least on the surface.  But stability over a long period, as the
Russian tsars could tell us, is no guarantee of permanence.  And the tsars fell
very suddenly after ruling far longer than the U.S. government's two centuries.

	Bear in mind that the United States has already been divided by a ter-
rifically violent civil war, after which its structure was greatly altered, in
favor of the North over the South and the federal government over the state
governments.  Bear in mind too that surface stability may mask radical changes
in the structure of the regime, as I believe happened to the United States
earlier in this century, when the federal government quietly ceased to be fed-
eral and became centralized or (as the Framers would have put it) "consoli-
dated."

	The latter change is still going on.  And though there is more grum-
bling about the government than ever before, most Americans still regard their
government as legitimate, if not fully competent and perhaps not altogether
benign.

	Still, something is changing in Americans' attitudes.  It can be sensed
by anyone who listens to call-in radio shows, or reads the burgeoning litera-
ture of dissent, or notices the workings of the "underground economy."  It is a
growing feeling that the U.S. Government is the enemy of the average American.

	Since the Declaration of Independence, Americans have been concerned
with a philosophical question, to which they have an optimistic answer.  The
question is, how can any government claim the right to exercise power over its
subjects?  And the answer was, the right is given by the people, when they deem
the government to be just (because it respects and secures their rights) and
consent to its exercising power.  This consent is thought to be conferred
through elections.  The very fact that the U.S. government holds elections is
thought to certify its legitimacy.

	For two centuries, except for the Civil War period, this has been
thought to unproblematic.  The simple old answer to the philosophical question
has been simplified further, to the formula "This is a democracy."  It is an
answer that flattens out all the refined reasoning of the founding generation
of Washington, Jefferson, Hamilton, and Madison, but it suffices for most
people and pundits.

	But this answer no longer satisfies us the way it used to.  We have
discovered that the mechanisms of democracy can co-exist with tyranny, just as
political philosophers since Plato and Aristotle have always warned.  Moreover,
the current discontents of Americans run deeper than any since the Civil War.

	The shocking 1993 siege at Waco, at which the U.S. government effec-
tively destroyed a religion, by violent means, in behalf of claims that were
never clearly defined, dramatically showed how far the government is prepared
to go in asserting its limitless power over formerly private and local areas
of American life.  Many Americans could hardly believe their eyes; others found
their darkest suspicions confirmed.

	At one time nearly all Americans would have assumed the Branch David-
ians "cult" was evil and must have deserved whatever it got from a government
that was fundamentally trusted.  And this was the line most of the news media
tried to sustain.  But this time it didn't work.  For the first time, millions
of Americans found themselves feeling and sometimes saying that the government
was the enemy.

	This is a perfectly natural thing to feel about any government.  After
all, a government, whatever else it is, is a legal monopoly of force.  The real
mystery is why Americans generally haven't hated their government.  People usu-
ally hate those who force them to do anything.  In order to enjoy moral legiti-
macy, a government for the most part must use force only in ways most people
can accept--as against violent criminals, or (more cynically) against individ-
uals and groups whose rights aren't taken seriously.

	Americans have recognized their government as legitimate for so long
that they and their rulers may have forgotten what an exceptional and precar-
ious condition this is.  And as a result, the government has committed a vast
sin of presumption, exercising far more coercion than its population will tol-
erate indefinitely.

	We can formulate some general laws of ruling.  The more force you use,
the more enemies you will make.  The more laws you enact, the more criminals
you will create.  And when you coerce and criminalize too many people who think
of themselves as law-abiding, you destroy your legitimacy in their eyes.

	Here a certain principle of public opinion comes into play.  Public
opinion can be defined as what everyone thinks everyone else thinks.  It de-
cides whether people feel alone, isolated, and helpless in their opinions.
Solzhenitsyn tells us that everyone in the Gulag camps felt estranged from
everyone else, because each man knew he was innocent but assumed that all the
others were guilty.  The rebellions in the camps occurred when each realized
that all were innocent, that the whole system was monstrous and tyrannous.

	In the same way, many Americans have felt oppressed by confiscatory tax
rates, gun control, business regulations, labor impositions, and countless
other interventions.  But until recently, most of these people have felt iso-
lated.

	That, in my view, is what is changing radically now.  Americans victim-
ized or outraged by government are speaking to each other, have established
lines of communication that didn't exist before, and know that they aren't
alone.  The personal computer can take some credit for this.  So can talk
radio.  But however it happened, it has happened.  Large and diverse segments
of the population--gun owners, small businessmen, religious believers, ordinary
taxpayers, whites who have been victimized by race, and men who have been vic-
timized by sex quotas--feel acute political discontents, to the point where
they are ready to reject the central government as illegitimate.

	Another large factor is that the U.S. government has, in a sense, suc-
ceeded too well.  It has outlived its foreign enemies, and can no longer count
on feeling needed to protect us from evil abroad.  Many Americans, including
conservatives, put up with the ravenous welfare state only because they thought
the government was protecting them from an even worse socialist power.  Now
they don't feel they have to tolerate bad government at home anymore.

	When these Americans speak of "crime," they aren't worrying about the
myriad of former rights the government has recently criminalized.  They mean
precisely the ancient forms of violent crime the government doesn't manage to
control.  And they know that the government's favorite targets for harassment
and prosecution are precisely those who are law-abiding, and who pose the least
danger to others.

	Put simply, very few Americans now think of the government as identifi-
able with "We, the People."  The alienation once confirmed to the radical frin-
ges has now reached Middle America.  It is no longer "mainstream" to support
the central government.

	It doesn't help the government's prestige that something like a major-
ity of Americans now feel the profoundest moral contempt for the incumbent
president, a contempt surpassing even their low regard for Congress.  This mix-
ture of fear and contempt toward government is something new under the American
sun.  It promises to bring political convulsion before the turn of the century.

* Joseph Sobran, a media fellow at LvMI, is a syndicated columnist.
_______________________________________________________________________________
Copyright (C) 1994 by the Ludwig von Mises Institute, Auburn, Alabama 36849-
5301.  (205) 844-2500, fax: (205) 844-2583.  Permission to reprint is granted
provided appropriate credit and address are given and a copy of the reprint is
sent to the LvMI.  Publisher:  Llewellyn H. Rockwell, Jr.; editor:  Jeffrey A.
Tucker; contributing editor:  Murray N. Rothbard; production editor:  Rachel P.
Black.  To receive _The Free Market_ every month, join the LvMI with an annual
tax-deductible contribution of $25 or more.  Note:  the views expressed in
_TFM_ are the writers', and not necessarily those of the LvMI.

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